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All my single ladies…Caring for the heart of a woman


In the face of ongoing singleness, it seems women get consumed by the “man hunt”, cope unhealthily a bag of potato chips or Oreos, or harden their hearts from discouragement and self-doubt when they are unable to find what they desire. I have worked with many women who have thought, “What is wrong with me? No one likes me!” or “I must not be good enough for the one I want.” I have true compassion for these women. They long for deep, intimate connection that validates the tender greatness inside of them. This longing for relationship or communion exists for many reasons. On one level, it is an attempt to answer a core defining question, “Am I loveable? Am I captivating? Am I worthwhile?” (Eldredge & Eldredge, 2010).

All humanity is wired for connection and relationship, and women seem to embody this deeply. Genesis shares that Eve was made from the rib of Adam (Genesis 2:22). In Genesis 2:18, Eve was called ezer kenegdo, best translated as, “sustainer beside him” (Alter as cited by Eldredge & Eldredge, 2010). Women are to be life-giving: relational, tender, vulnerable, and beautiful. Therefore, the loneliness and insecurity women often feel during singleness can be intensified when our need for intimacy is not satisfied.

In the book, Captivating, the authors describe the essence of women from a scriptural perspective. The authors argue that women are to be the crown of all creation. Our feminine essence is in our tenderness and beauty. Our vulnerability does not make us weak; it makes us beautiful. Our strength is not in our arm or stature; it is in our tenderness and vulnerability. Too often we look to our fathers and lovers to validate or “complete” us in some way, to help us feel less vulnerable or alone.   We look at the dark, mean world and wonder if we can survive; so, we toughen up, act strong like men, and lose our femininity. (Women are also fierce, but you’ll have to read the book to learn more.) Brené Brown (2012) shares that leaning into vulnerability is courageous. When we are at peace with our vulnerability, the life we breathe into others can be seen and received (Eldredge & Eldredge, 2010).

As women, we are wired for romance as we display the longings and sensitivities of God. He calls the church His beautiful bride (Ephesians 5:26-27) and the books Song of Songs and Hosea, are metaphorical messages of the sensuality of His romance towards us. Hence, singleness can feel unbearable for women. We feel pressured to marry and have children before 35. We wonder if we’re lovely enough to draw the attention of the right man. The authors argue that men can never satisfy this longing, that our longing and need for affirmation need to come from God instead (Eldredge & Eldredge,2010).

“How do I surrender my needs to the Lord? My feelings are so intense!” you claim.

  1. Do not lose heart in well-doing (Galatians 6:9). Find avenues for restoration. Maybe it’s a daily cup of tea and candle or maybe it is a weekly God-led adventure with the Lord.
  2. Focus on your romance with Jesus. We can draw close to him and feel enraptured by His love and affection. We can maintain our sensitive, tender heart through trials, because we trust the Lord that He is good and faithful towards us.
  3. Embody peace wherever you are. Connect with rest and peace in every moment. Let go of desired outcomes.
  4. Consider counseling if stuck. The process of counseling can help validate and free up intense feelings.

References

Brown, B. (2012). Daring greatly: How the courage to be vulnerable transforms the way we live, love, parent, and lead. New York, NY: Avery.

Eldredge, J. & S. Eldredge, (2010). Captivating: Unveiling the mystery of a woman’s soul. Nashville, TN: Thomas Nelson.

Holy Bible: New International Version (1984). Zondervan.

Why psychological assessment? What good will it do? How will I benefit?


When in graduate school for a degree in psychology or counseling, one learns a lot and reads a ton. But the most important thing grad students in my field do is practice what they preach.

So, when I was in a masters program in grad school, I took a psychological assessment overview course and the final assignment was to take a whole handful of tests that assessed my personality and then score, interpret, and report the results of these tests.

It was quite a process because some of these tests have a lot of questions to answer about yourself. I was nervous because I didn’t know exactly what the results would say about me.

Despite the process, the end result was pretty cool. The results confirmed some things I pretty clearly knew about myself. The results told me things about myself that somewhere, deep within myself, I knew, but didn’t have words to describe. The results told me things about myself that I was surprised by, that I never would have said about myself. The results told me things that I didn’t want to be said about me. The results helped me understand myself better so that I could take bold, but scary steps into a future that I didn’t even know was possible.

These understandings, realizations, and awarenesses are what psychological assessment is all about. Sure, sometimes the purpose of an assessment is to determine whether a diagnosis is present or not – think about all the assessments that happen when a medical doctor is trying to determine whether someone has cancer or a chronic illness. But underneath it all, the true purpose is to understand a person better, whether that be physically as in the case of a medical doctor or emotionally as in the case of a psychologist.

At the end of a psychological assessment, a psychologist expects that the client will understand more about him/herself and have some ideas about what his/her next steps could be to address the good and the I-wish-it-was-better results that come from the assessment. This may or may not include a diagnosis but will definitely include information about how the client thinks, feels, copes, and engages in the world around him/her.

If you have questions about yourself or your child and/or desire to have clarity about what might be going on inside of your heart, mind, or soul, please contact us at cccoc@chicagocounseling.org or (312) 573-8860 to discuss these things and determine if a psychological assessment might be beneficial for you. You can also find out more about our psychological assessment services here.

What is your parenting style?


Authoritarian Parenting

In this style of parenting, children are expected to follow the strict rules established by the parents. Failure to follow such rules usually results in punishment. Authoritarian parents fail to explain the reasoning behind these rules. If asked to explain, the parent might simply reply, “Because I said so.”

 

Authoritative Parenting

Like authoritarian parents, those with an authoritative parenting style establish rules and guidelines that their children are expected to follow. However, this parenting style is much more democratic. Authoritative parents are responsive to their children and willing to listen to questions. When children fail to meet the expectations, these parents are more nurturing and forgiving rather than punishing. Baumrind suggests that these parents “monitor and impart clear standards for their children’s conduct. They are assertive, but not intrusive and restrictive. Their disciplinary methods are supportive, rather than punitive. They want their children to be assertive as well as socially responsible, and self-regulated as well as cooperative.”

 

Indulgent Parenting

Permissive parents, sometimes referred to as indulgent parents, have very few demands to make of their children. These parents rarely discipline their children because they have relatively low expectations of maturity and self-control. According to Baumrind, permissive parents “are more responsive than they are demanding. They are usually nontraditional and lenient. Permissive parents are generally nurturing and communicative with their children. This style of parenting should be careful not to take on the status of a friend more than a parent.

 

Uninvolved Parenting

An uninvolved parenting style if characterized by few demands, low responsiveness and little communication. While these parents fulfill the child’s basic needs, they are generally detached from their child’s life. In extreme cases, these parents may even reject or neglect the needs of their children.

 

The Impact of Parenting Styles

What effect do these parenting styles have on child development outcomes?

  • Authoritarian parenting styles generally lead to children who are obedient and proficient, but they rank lower in happiness, social competence and self-esteem.
  • Authoritative parenting styles tend to result in children who are happy, capable and successful.
  • Permissive parenting often results in children who rank low in happiness and self-regulation. These children are more likely to experience problems with authority and trend to perform poorly in school.
  • Uninvolved parenting styles rank lowest across all life domains. These children tend to lack self-control, have low self-esteem and are less competent than their peers.

Baumrind, D. (1989). Rearing competent children. In W. Damon (Ed.), Child development today and tomorrow (pp. 349-378). San Francisco: Jossey-Bass.

Baumrind, D. (1991). The influence of parenting style on adolescent competence and substance use. Journal of Early Adolescence, 11(1), 56-95.

Socially Obese? Keep social media use healthy.


In order to maintain health, the most commonly recommended actions are diet and exercise. It is widely known that choosing quality, whole foods over empty calorie, junk foods provide better nutritional intake to support a healthy body. Unfortunately, the American population is “the most in-debt, obese, addicted, and medicated adult cohort in US history” (Brown, 2010, pg. 36). When considering how technology is revolutionizing our world, is it possible, that we have entered an age where we are now, also, socially obese? In other words, are we attempting to satisfy our need for love and belonging with frequent binge episodes of empty activity on social media platforms?

As a Millennial parent of a young child who is intrigued by texting, FaceTiming, and online games, I do my best to limit the use of technology, or at least ensure it is a positive and educational experience. It seems I get to observe her need to belong in this world by her desire for her own phone or app watch because others have them around her. I’m also aware of the glories of life without technology. This compelled me to find the best research on the topic of how technology is changing us.

Humanity has the longest period of childrearing of any species, and therefore, is wired to be social. Attachment theory would argue we feel more secure and confident in whom we are when attached to an attentive caregiver (Bowlby, 1969). Therefore, the technological development of social media to satisfy our need for connection is not unusual. Research has highlighted the positives of social media use. But, what are the bounds of healthy use? Is social media use like binging on junk food and is there a healthier replacement?

There are factors that make social media an easy go-to for social interaction and even addiction. For example, Dr. Susan Weinschenk, who is an expert on user experience in computer systems, outlines how social networking may activate the brain’s reward system on her blog (November 7, 2009). She identified the following factors:

  • Immediate gratification
  • Anticipatory thrill (anticipating reward is more rewarding than receiving the reward)
  • Endless amounts of small bits of information (little information can make us more curious, leading to endless browsing or rabbit trails over hours)
  • Unpredictability of rewards

Based on her research, it appears our brain jumps into an endless dopamine high when engaging social media. Berridge (1998) argues that dopamine is central to seeking pleasure and the opioid system causes us to experience pleasure. Therefore, it makes sense to me that when we browse, post, and game, hours fly by without notice due to the activation of both of these systems.

Unhealthy Social Media Use

There are several studies that clarify at what points social media use loses its benefit. Initially, it is well established that the hormone oxytocin is a bonding hormone, released during delivery of a newborn baby, and at moments of physical or social contact. When a study challenged teens with a stressful task and examined different avenues of receiving emotional support from their parents, oxytocin was implicated. The teens who did not reach out to their parents and those who texted their parents had no noticeable difference in their cortisol or oxytocin levels. The teens who sought support over the phone or face to face, had increased oxytocin and decreased cortisol levels (Seltzer, Prososki, Ziegler, & Pollak, as cited in Greenfield, 2015, p. 130). Therefore, hearing someone’s voice or seeing a person face-to-face was more effective in comforting. It appears that the convenience of technology did not benefit the teens in effectively decreasing stress and increasing bonding.

Moreover, excessive social media use is a concern due to the restricted form of communication that may lack tone of voice, body language, and other avenues of feeling emotionally connected. Those who spend excessive time on screens have more difficulty interpreting facial expressions (Engelberg & Sjöberg as cited in Greenfield, 2015, p. 135). Greenfield’s concern is that technology may encourage autistic-like traits, such as poor eye contact and poor reading of social cues, in an online user (McDowell; Waldman, Nicholson, & Adilov; Hertz-Picciotto & Delwiche; as cited in Greenfield, 2015, p. 136). Other researchers are attempting to clarify any relationship between internet use and lowering levels of empathy. Therefore, excessive use can be a barrier to developing social skills needed to facilitate bonding and attachment in the real world.

Another concern is that social media is replacing real life relationship maintenance. It appears that those who have social anxiety and believe it to be a better platform for self-disclosure are more likely to use social media to build relationships (Oldmeadow, Quinn, & Kowert; Trepte & Reinecke; as cited in Greenfield, 2015, pgs. 102 & 104). The amount of time spent on social media was not linked to having a larger offline network or feeling emotionally closer to offline network (Pollet, Roberts, & Dunbar, 2011 as cited in Greenfield, 2015, pgs. 133). It seems the excessive use of social media may be an act to avoid social anxiety than a tool to overcome it.

Additionally, the use of social media may not benefit self-image. Those with low self-esteem have more frequent posts about negative attributes which seems to lead others to “like” their comments less or reject the online identity altogether (Valkenburg, Peter, & Schouten as cited in Greenfield, 2015, pg. 120). Whereas, in real life, friends may have been able to see their other attributes and consider their negativity more tolerable. Given limited immediate feedback, social media also allows for narcissism to manifest which is linked to low self-esteem (Buffardi & Campbell as cited in Greenfield, 2015, pg. 117). Therefore, those with low self-esteem who rely on social media for connection may create a cycle of rejection and self-inefficacy in online relationships they rely on for intimacy.

Lastly, we advertise our best or “ideal self” on social media or develop a new identity altogether (Zhao, Grasmuck, & Martin as cited in Greenfield, 2015, pg. 117). For that reason, virtual reality continues to reflect less of actual reality. Consequently, we are exposed to the edited or imaginary version of a real person. Besides the scary implications of false identities online, social media provides us with an overwhelming number of personas to compare to ourselves. Therefore, perhaps the implications of our increased reliance on social media to meet our social and emotional needs is more complex than we think and possibly as nutritious as a junk food binge.

Healthy Recommendations

It is a relief to know that research has also identified the benefits of social media. Greenfield (2015) concluded from several studies, that it can be a beneficial avenue for maintaining relationships that were established offline. In order to be resilient from some of the drawbacks of social media use, I recommend that we:

  • Limit the time online to two hours or less each day
  • Develop social skills in offline relationships and work through social anxiety
  • Build face-to-face relationships while using social media to advance those connections
  • Work to limit online comparison, choose self-acceptance, and enhance self-esteem

It is my hope that, similar to other health-conscious trends such as yoga and organic eating, Americans would trend healthy Internet and social media use.


References

Berridge, K. C. & Robinson, T. E. (1998). What is the role of dopamine in reward: hedonic impact, reward learning, or incentive salience? Brain Research Reviews, 28, pp 309–369.

Bowlby, J. (1969). Attachment. Attachment and loss: Vol. 1. Loss. New York: Basic Books.

Brown, B. (2010). The gifts of imperfection: Let go of who you think you’re supposed to be and embrace who you are. Center City, MN: Hazelden.

Greenfield, S. (2015). Mind change: How digital technologies are leaving their mark on our brains. New York: Random House.

Weinschenk, S. (November 7, 2009). 100 things you should know about people: #8 Dopamine makes us addicted to seeking information. Retrieved from https://www.blog.theteamw.com/2009/11/07/100-things-you-should-know-about-people-8-dopamine-makes-us-addicted-to-seeking-information/

Letting Go To Grow


Philippians 4:8

Finally, my sisters – whatever is true, whatever is honorable, what is right, what is pure, whatever is lovely, whatever is of good repute, if there is any excellence and if anything worthy of praise, dwell on these things.

  1. Position yourself in the future – get a positive view of the future will help you let go of a negative past. This is hard. Negative experiences just don’t fade away. Neuroscience of the brain indicates that we have an area of the brain that is called the episodic area. In this area we house events. We were created to remember so there are three things that will help with letting go of a negative past – (i) intentionally; (ii) create a vision board to assist you; (iii) set some steps. Learn to be present and stay in the present as you note your thoughts and feelings that connect you to what is good, what is lovely and what is of a good report.
  1. Discard the old – look around at your space, what reminds you of the thing, event, thought that you are trying to let go? Whatever it is start small and recreate. Redecorate a room, create piles that are keep, toss or transfer and then move forward with those things.
  1. Repair – acknowledge if what you are letting go of you played a part in the hurt, pain or disappointment. If you can, reach out to that person, have a face to face or write a letter expressing your part and your remorse. If you cannot reach out to that person, write an unmailable letter expressing your part and remorse.
  1. Rewrite your narrative – this allows you to take your power back. It places you in the position of victor and not victim. Therapist call this cognitive re-framing – God has given us the power to write our stories. Look at the loss as a release. An open door to create something new and refreshing.
  1. Forgive – discharge the debt, do what needs to be done to not have offense repeated (redefine the relationship); acknowledge the mess, the cost, the pain as well as the short and long term consequences of the offense, it is a process, not a one-time decision.

Why Do I Need a Therapist if I’ve Got Jesus?


I’ve often heard Christians ask, “Why do I need a therapist if I’ve got Jesus?” As a Christian, I can appreciate the sincerity of this question given that it echoes a number of Bible passages. For example, Philippians 4:6 reads, “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God.” This verse is then followed by another which states, “God will meet all your needs according to the riches of his glory in Christ Jesus” (Phil. 4:19). Given the stock that is often placed into these verses, it isn’t difficult to understand why a Christian would believe that they have no need for a therapist given that the Bible instructs us to turn to God to get all of our needs met. Although I can appreciate this perspective, I don’t believe that Christianity and psychology are in opposition to one another. As a Christian therapist, I find that one’s faith and the practice of therapy or counseling can be integrated quite well, and within this article, I aim to discuss how these two world views can be married together.

Since ancient times, God has been known to work through people to bring about blessings, healing, and freedom. Moreover, throughout the Bible, it is written that God often used natural means (i.e. ordinary people) in order to manifest his supernatural purposes (Isaiah 6; Acts 9: 6). It is my belief that today, God continues to help people by using others, and that mental health professionals, especially Christian mental health professionals, can be used by God.

Personally, my work as a therapist has been profoundly impacted by my relationship with Jesus Christ. Time and time again, God has treated me with unconditional love and positive regard in spite of my poor choices, and such grace has been unbelievably transformative in my own life. Due to my experience of God’s transformative compassion and concern for me, I model my practice of therapy after the way in which God relates to me because I know how emotionally corrective such an experience can be. In the Book of Isaiah, Jesus is referred to as “Wonderful Counselor” and such a description speaks volumes to me as a therapist (Isaiah 9:6). Given that He is a Wonderful Counselor, and He speaks of setting an example for us (John 13:15), it is my belief that I am carrying out God’s work through my work as a therapist. Also, God calls us to “Bear one another’s burdens,” (Gal. 6:2) which suggests that God understands that in order for people to get well, they need someone else, and at times, maybe even a therapist, to be a witness to their pain in order to bring about healing.

In sum, I truly believe that Christianity and the practice of psychology can operate alongside one another, and when God says that He’ll meet all of our needs, one of the ways in which He may choose to do so is through directing us to experts whom He has gifted with the knowledge and wisdom to bring about healing in others. If you believe that you or a loved one could benefit from counseling services, please give us a call and we’ll be happy to serve you.

What Just Happened?: Making Sense of My Seemingly Random Reactions


Marie was feeling productive at work when she received a phone call from her mother. As soon as she saw the caller ID, she felt irritable and dismissed the call. For the rest of the day, she struggled to return her focus to her work or get anything accomplished.

Brenda was enjoying her time out to dinner at a nice restaurant with her boyfriend, Jude. However, she wanted to run out of the restaurant when Jude took his phone out of his pocket and started doing something on it. For the rest of dinner, she just answered his questions with one-word answers and couldn’t wait to get home so she could go to sleep.

Tiffani was fully engaged in the conversation at her 11:00 business meeting, which she found to be fascinating. When the colleague sitting next to her raised his hand to interrupt the discussion, she flinched and had trouble participating in the remainder of the meeting.

 

What do these women have in common?

Although at first glance, these women may seem to be drastically different from one another, when we take a moment to investigate their histories, we find similarities in their reactions in each situation. Each of these women’s reactions makes sense. Each of these women’s trauma response was triggered by the circumstances of their environments and made it difficult for her to fully engage in the present moment.

Marie grew up in a home where she never knew what she would experience when she walked in the door. Some days, her mother would be waiting to greet her with a smile and interest in what happened at school. Other days, her mother would be drunk on the couch, waiting for Marie to return from school so she could take care of her mother’s every need.

Brenda’s first marriage started off great, but after a year, her husband didn’t seem to even know she existed, that was, until he wanted something from her sexually and he could not be deterred. Brenda felt unwanted and cast-off and wasn’t surprised the day he filed for divorce because he found a “better woman.” It took a long time to feel ready to date again, but finally, she was willing to try again.

Tiffani’s step-father was scary and mean. She would hide in her closet to stay away from him when he was angry, praying that he wouldn’t find her because she was afraid that this time, he would hit her so hard she might die.

 

What is a trauma response and why does it happen?

Our brains automatically respond to dangerous, stressful, and traumatic situations by prioritizing reactions that will keep us safe; this is a very good thing, as it helps us to survive. When a person experiences these dangerous, stressful, or chaotic situations time and again, his/her brain gets really good at quickly prioritizing this survival response. Sometimes, the brain is so good at doing this, the survival response becomes the automatic and occurs even when the person is in a completely safe situation. This triggered reaction is a trauma response and it makes sense. Marie’s trauma reaction was triggered because her brain knows that sometimes when she talks to her mom, she isn’t safe. Brenda’s trauma reaction was triggered because she felt unwanted by her boyfriend when he started using his phone; she had been here before and it was not safe. Tiffani’s trauma reaction was triggered because her brain knows that sometimes, when someone near you raises his/her arm, it is to hit her. Although each of these women may not understand why she reacted in the way she did, each response makes sense in light of her past experiences and makes it difficult for her to fully engage in the present moment.

 

What can I do if I experience things like this?

First and foremost, seek support from safe and trustworthy people. Talking through your current and past experiences with a family member or friend who has consistently been safe and caring can help you express these things so you don’t have to hold them inside or on your own. Many individuals find it helpful to participate in therapy in order to have a safe place to discuss these reactions and the situations that have caused them and work towards growth and healing.

Secondly, take care of yourself when these reactions occur – maybe you need to take a break to go for a walk, grab a coffee, or take some deep breaths. Do something little and easy to help calm your brain and your body down so that you can re-engage in the present moment. Be kind to yourself by reminding yourself that this reaction was helpful for your survival at one point in time and makes sense in the current situation – there is nothing inherently wrong with your reaction and you can do something to help yourself through it.

If you would like to begin receiving professional services for reactions such as those described above, our office has therapists who have specialized training to provide services to individuals who have experienced trauma. Please click here to request an appointment.

 


*These stories are fictional and were created with the intent to illustrate triggered responses as a result of traumatic experiences in order to increase awareness, offer knowledge, and provide support for those who may be experiencing similar reactions.

Cyber-bullying: What it is, what to do, and how to prevent it


Any form of bullying can hurt a person’s self-esteem due to feeling not deserving of love and belonging (Brown, 2010). In the Bible, Joseph, a favored son, was bullied by his brothers out of jealousy because of the dreams God had given him. Goliath was a bully who taunted others and used power and stature to intimidate. Although these are examples of traditional bullying that occurred in the Bible, a different type of bullying has emerged in modern society called cyber-bullying.

What is cyber-bullying and why does it matter?

Cyber-bullying is when someone uses an electronic device to “threaten, harass, tease, or embarrass another person” (Greenfield, 2015, p. 144). With the development of the Internet and social media, we are now connected to others 24/7. Depending on the age group, 20-40% of young people have been cyber-bullied (Tokunaga as cited in Greenfield, p. 144). This is concerning because, unlike traditional bullying, the victim is unable to experience relief by not being around the bully. The online identity that is viewed as a “tethered self” (Turkle, 2012, p. 155) can be verbally abused by large amounts of people constantly. In 2012, a survey of US, Canada, the United Kingdom, and Australia, showed 44% of suicides from the previous 15 months were due to cyber-bullying (LeBlanc, 2012 as found in Greenfield, p. 144).

What makes cyber-bullying so prevalent?

Anonymity seems to offer people permission to experiment with a new identity on the Internet (Suler as cited in Greenfield, p. 113). Moreover, for Digital Natives, time spent online is significant, creating more opportunities for impulsive, even harmful, choices in online interactions (Whitson, 2014). Research shows that starting at age 11, kids create a different online identity that is more rude, sexy, adventurous, or risky (Kidscape as cited in Greenfield, p. 121). Additionally, the Internet can lack typical social consequences that deter traditional bullying such as the victim’s facial expression and body language, social disapproval, and the fear of getting caught, which seem to make even those who have never bullied more likely to bully online (Greenfield; Whitson). This may contribute to ideas that cyber-bullying is not wrong since research shows cyberbullies have less remorse than traditional bullies (Greenfield, p. 146). It also speaks to the “diffusion and dilution of responsibility” of online activity (Robson & Witenberg as cited in Greenfield, p. 146). For example, who will catch the bully, how will they prove the online activity was done by that person, and what are the consequences? Thankfully, schools and the legal system are improving in navigating and litigating this difficult arena.

What makes it so dangerous?

As mentioned before, the permanency and continuity of cyber-hate appears to offer no solstice for the victim. Bullies attack something about a person that can confuse the victim, troubling the view that one is valued and effective in the world. This feeling of being wrong or not good enough can bring about anxiety and depressive symptoms. The victim may feel more insecure or ashamed, begin to isolate from others, and even believe the perspective that bullies have amplified and declared as truth about the victim (see Brown, 2010). The viral nature of cyber-bullying can lead victims to make poor conclusions about their worth and identity (Whitson, 2014, p. 68). When feeling down, a youth can believe they are not worthy of love and belonging, even doubting the love received from family and friends because of the perceived overwhelming online evidence of what others believe to be true about the victim. The hopeless feeling of being unable to stop it, change it, or challenge it can lead a person to thoughts or acts of suicide. If you have been cyber-bullied, seek additional support to work through difficult emotions, find belief in yourself as a person who is worthy of love and belonging, and develop a resilient identity that is valued and that you define.

What do we do about it?

If cyber-bullied…

  1. Tell an adult
  2. Disengage from it, don’t add to it
  3. Block harassers and log off
  4. Use privacy settings
  5. Take screen shots
  6. Do something to stop it with help of adults
  7. Empathize with victims

How do we prevent it?

  1. Keep person-to-person connections strong
  2. Educate kids about Netiquette
  3. Monitor kids online
  4. Write an online agreement for family
  5. Take breaks from tech and view it as a privilege
  6. Adults hold kids accountable for online behavior

The previous two step-by-step guides can be found in the chapter on cyber-bullying in the book 8 Keys to End Bullying referenced below. For more information on overcoming bullying and understanding the impact of digital technology on our world, view the references used for this article.


Brown, B. (2010). The gifts of imperfection: Let go of who you think you’re supposed to be and embrace who you are. Center City, MN: Hazelden.

Greenfield, S. (2015). Mind change: How digital technologies are leaving their mark on our brains. New York: Random House.

Turkle, S. (2012). Alone together: Why we expect more from technology and less from each other. New York: Basic Books.

Whitson, S. (2014). Key 4: Deal directly with cyberbullying. A chapter from 8 keys to end bullying: Strategies for parents and schools (pp. 66 -95). New York: Norton & Co.

 

 

Transitions: How God Uses Them

by Tiffany Solecki, BA Clinical Intern in Active, Anxiety, Articles, Blog, Self Improvement Comments: 0 tags: Life Transitions, School, Self Improvement, Stress

Transition is an inevitable part of life, and can take a variety of forms from going away to college, starting a new job, moving to a new place, engaging in a new relationship, grieving the loss of an established one and much more. Yet, while we can all expect to face some form of transition of another in the course of our lives, many of us tend to feel caught off guard or emotionally unprepared for it. You may be asking yourself, “Is it even possible to be fully prepared for such transitions?”

In all honesty, it usually isn’t possible to be one hundred percent prepared for all of the psychological and emotional aspects of transitioning. I do believe; however, that the idea that we should be “fully prepared” for this process is not only a myth but also lacks a biblical basis.

I’ll give the personal example of my own transition in going away to Taylor University in Upland, Indiana three years ago as a freshman; a small, rural community nearly 200 miles away from my home in south suburban Tinley Park, Illinois. Right away, I expected my experience to be amazing and did not at all consider any potential challenges: I assumed I would immediately meet new friends, enjoy living in the smallest dorm on campus, succeed in my major, and experience spiritual growth in joining a close knit Christian community.

Perhaps unsurprisingly in retrospect, none of the above actually happened in my first or even second semester at Taylor. To be perfectly honest, my relationships with both God and my peers suffered immensely at this time; as I retreated out of self-consciousness and ultimately depression. My expectations had been so narrow: I thought that if I wasn’t feeling at home or as though I fit in right where I was first semester freshman year, Taylor surely wasn’t going to be a good experience for me at all.

Rather than immediately befriending all of my floor-mates that first semester, I would go on to experience three other dorms on campus before finding a place where I felt at home. I would consider transferring more than once over the course of the next two years, and even changed my major from professional writing to social work at the start of sophomore year. Rather than meeting new friends right away, it wouldn’t be until later in my college career that I would meet many of my current friends whom I trust, who love me dearly, and around whom I can be shamelessly myself.

As I approach my senior year, I can confidently say that I wouldn’t have had it any other way. Because I didn’t grow close to most of my current Taylor friends right away, I only came to love and appreciate them as individuals that much more when I did. Because I experienced anxiety and depression for much of my freshman through the start of my sophomore year, I learned to love who God has created me to be that much more and begin to challenge self-deprecating thoughts thanks to an amazing counselor on campus that year. Because I met and worked with her, my desire to be a counselor and long standing passion for mental health was re-awakened. It was precisely because my initial expectations regarding my college years were defied in every possible way that I was ultimately able to grow closer to God and my peers, re-discover a passion, and come to love and appreciate the Taylor community for what it truly is and what it has to give, flaws and all.

In Isaiah 64:8, it is said that despite our inherent sinful nature and tendency to lack faith in God, He is still molding and shaping us into the people He created each of us to be. It reminds us, “And yet, O LORD, you are our Father. We are the clay, and you are the potter. We all are formed by your hand.”

While it may be tempting to attempt to execute control over our lives by stubbornly clinging to our own expectations in facing transitions, I don’t believe that is what God wants for any of us. If I’ve learned anything in the past three years, it’s that He has a way of using the unexpected to stretch and mold us into who we’ve each been created to be. Consider that the next time you’re faced with a major transition or adjustment, and ask God to reveal what it is He has for you by way of it.

How to Combat Anxiety and Depression

by Tiffany Solecki, BA Clinical Intern in Active, Anxiety, Depression, Healing, Self Improvement Comments: 0 tags: anxiety, depression, Self Improvement

Challenging Anxiety and Depression: A Few Tips

As someone who has struggled with anxiety and depression, both experiences can be incredibly tiring and alienating. While they may at first glance seem like opposing conditions, I’ve learned from experience that anxiety and depression are actually more like “cousins.” Both tend to involve negative self-talk with anxiety being a state of insecurity and fear in response and depression being the result of paralyzation by belief. Thoughts such as “I’m unintelligent,” “I’m unattractive,” or “I’m unlovable” come to mind when I think about my own internal dialogue on particularly rough days.

While I recognize that the experiences of others may not mirror mine, I wanted to offer a few practical tips on how to challenge such negative feelings and thoughts.

  1. Avoiding Projection

Let’s say you’re attending a social event for work and had a lot on your mind so you weren’t as outgoing as you wanted to be. You may self-deprecate, telling yourself something like, “I wish I could have let go and had a good time. Everyone probably thought I was socially awkward.”

The projecting lies in the last two thoughts, in which you assumed that others agreed with you in your own negative self-assessment.

Imagine if someone else, such as a friend or family member, was in your place. If they had been quieter than usual one day, would you have automatically assumed that they were rude or socially awkward? I wouldn’t have.

Given that you likely would not respond so negatively to others in similar situations, ask yourself this: Why then, should you respond to yourself that way?

  1. Do something for yourself each day.

Self-care is crucial in challenging negative thoughts, so it’s a good idea to find something you enjoy doing or a task that you are determined to complete each day. This can be something as simple as doing laundry to as specific as making progress on a project or task you’ve had on your mind. Regardless as to what you choose to do, make sure it is something that is important to you, and try not to set overly high expectations for your completion of it. Since negative thought patterns often stem from the belief that we are incapable or lacking in some way, doing something small for yourself each day can serve as a reminder to the contrary.

  1. Connect with God.

If you’re like me, you probably cringe at the cliché response that if you “prayed or trusted in God more,” you wouldn’t be feeling anxious or depressed. Let me challenge this with Matthew 11:28-30: “Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.”

While many of us may feel as though God has abandoned us in our struggles with mental health, we can rest assured that such an assumption is contrary to Scripture. While worrying and thinking negatively are often tied to a lack of trust in God, its important for us to understand that God loves and cares for us in our suffering, whatever form it may take, and is not waiting for us to call on Him so he can point out our flaws with bitterness or contempt. Rather, as His children, He welcomes us into His presence with outstretched arms. He desperately wants to connect with us our rawness and vulnerability.

If you are struggling with depression and/or anxiety and want to request an appointment to see a therapist, click here.

Cornerstone Counseling Center of Chicago